human nature : ​ค้นหาหนังสือธรรมะ หน้า 4 / 7

(คาถาที่ 6 ของบทที่ 16) ธรรมาธูปรวงศ์ จ ปราณบุรี ยาส ตานุตตร ยอดธรรมาวุธ สตูป คมภิรึ สรุปธิวิตี้ ฯ ตตรร จ สตูปมุขเฏียํ สมุน ป(ศยด ศากายมุนี ชิน อิทิ ปรากฏคนตํ มโนช เณจ สุวรรณ จ) (Thomas 1916d: 114) ค

บทนี้กล่าวถึงการเข้าสู่ธรรมชาติที่แท้จริงและการเห็นพระพุทธเจ้าในรูปแบบของรูปปั้นทองคำ ซึ่งเป็นการหยุดยั้งความโลภ โกรธ และหลง โดยการสัมผัสประสบการณ์ภายในที่เกิดจากการปฏิบัติทางจิต การบรรยายนี้เกี่ยวข้อ

Visualization of the Buddhas: The Interfusion of the Chinese and Indian Cultures in Central Asia as Reflected in a Fifth Century Apocryphal Sutra." PhD Dissertation. Yale University. Yamabe, Nobuyoshi

This dissertation examines the merging of Chinese and Indian influences in Central Asia, particularly through apocryphal Buddhist texts. It also discusses various publications that delve into Buddhist

Sucone Jeffray life, and depend on ourselves. They usually live for a really, really, really long time (like hundreds of thousands of years) until they deplete their good kamma. Dhamma – (Sanskrit:

The text discusses the concepts of Dhamma, meditation, and the Eightfold Noble Path as essential elements leading to true understanding and happiness. It emphasizes that true nature and enlightenment

Suzanne Jeffrey body. And, it resides only at the center of a living human body. If it leaves the body, the body will become a corpse and the mind, and the more subtle form and the more subtle form e

This text delves into the nature of the mind, explaining its pure and clear state when unclouded by emotions like love and anger. It describes the mind's role as the master of the body, directing acti

… This seems to be Buddhism by definition, but Dhamma is ‘pure nature’. It is the purest part of our human nature. When we meditate, we see the sphere of Dhamma. It will become visible with further training, but d…

In a gathering at the International Buddhist Association, Luang Por leads a Dhamma talk addressing meditation experiences and the relationship between body, mind, and Dhamma. Observing attendees, he e

Meeting #18 9AM - 19 March 2010 Today, Luang Por is somber. His whole demeanor has changed from one of the joviality he displayed yesterday to one of crucial significance. I am not sure why, but I th

In this significant meeting, Luang Por emphasizes the vital role of teachers in shaping the future of Buddhism and education in Thailand. He discusses the three meanings of Dhamma, highlighting the ne

One day in first grade, Luang Por brought his best friend to his house. His father asked him what his friend's family name was, and after his friend had left, forbade him to associate or play with tha

This narrative illustrates the importance of a good upbringing as exemplified by Luang Por’s life. His father’s strict but wise teachings shaped his character, guiding him in choosing friends and reso

การ์ตูนคาร์บักรุพิษ (ตั้งครรภ์ขึ้นไม่อาจพูดได้) ในพระพุทธศาสนาและวิทยาศาสตร์ Virgin Births (Parthenogenesis): A Comparison between Buddhist and Scientific Views Fig. 1 FD aged 1.2 years. The facial p

การเกิดแบบปรธิศาสตร์ (Parthenogenesis) เป็นแนวคิดที่พบในทั้งพระพุทธศาสนาและวิทยาศาสตร์ โดยมีการเปรียบเทียบแนวคิดทั้งสองด้านเกี่ยวกับปรากฏการณ์นี้ ภาพที่แสดงถึงเด็กชายอายุ 1-2 ปี ที่มีความผิดปกติในรูปห

Accepting Change Many people realize that once they are married, marriage is not what they imagined it to be. Their expectations may have been influenced by idealistic love stories from movies and tel

The text discusses the reality of marriage and love, contrasting idealistic expectations with the truth of change and impermanence. It highlights that true happiness must come from within rather than

Death & Rebirth Monica Luang Por : In the Christian religion we believe that we go to heaven, which is a better place in the afterlife. So life is just a preparation for death in my religion. And I ju

In this discussion, different perspectives on death and rebirth are explored, specifically contrasting Christian beliefs with universal human experiences. The concept of life as a preparation for the

Dr. Michael Nobel's Endorsement selflessness to simply accept violence as a natural human characteristic. One only has to think of the millions of people whose lives are devoted to teaching children l

…elfless acts of many who teach life skills and fight against societal issues, emphasizing that true human nature is not defined by violence. He attributes his newfound inner peace to meditation taught by Luang Po…

Wisdom like our mind. The Dhammakaya has been there, naturally, since we were born. The Dhammakaya has nothing to do with religion, race, or personal belief. Just because I cannot see the Dhammakaya w

…mind to perceive this inner reality. During a four-hour discussion, a monk elaborated on aspects of human nature that remain undiscovered by science, encouraging introspection and personal experience in understan…

These penniless people, who have lost all their money on gambling, will then turn to the bookies for loans. If they cannot come up with the money to repay their debt, they will resort to criminal acti

This text discusses the severe consequences of gambling addiction, highlighting its effects on honesty, wisdom, and time management. Addicts may resort to criminal activities and lose sight of honorab

When doing honest work the mind becomes less clouded, becoming brighter, which will help facilitate the practice of meditation. This will be the beginning step to reach the inner light and the absolut

Honest work illuminates the mind, paving the way for successful meditation. This journey creates good habits and positive energy, fostering happiness and health. Conversely, dishonest actions breed ne

* What is a mind without a body? A ghost. * What is a body without a mind? A corpse. * The mind and body must function in good balance and harmony. - A body with healthy mind = intelligent, alert, m

The text discusses the intricate relationship between mind and body, emphasizing that both must coexist in harmony for optimal functioning. It highlights the necessity of mental care akin to physical

called the ‘Coarse Dhammakāya Arahant’ or the ‘Subtle Dhammakāya Arahant’ — the latter two being the bodies of enlightenment of the arahant. The Dhammakāyas are all transcendental [lokuttara] in natur

This text delves into the concept of Dhammakāya Arahant, distinguishing between the Coarse and Subtle Dhammakāya. It explains that these bodies are transcendental and consist of pure aggregates that a

(also called the 'astral body' or 'dream body') all the way up to the various bodies of enlightenment. The meditator can see and consider bodies within the body by setting their attention to the centr

This text describes the meditative journey towards discovering inner bodies, known as the astral or dream body, and various spheres of awareness that lead to enlightenment. It details how focusing att

mind in the mind, it means mindfulness only of the sphere of central processing — and not the spheres of the mind involved with perception, sensory registration or cognition. It is no use having mindf

The text discusses mindfulness focusing on the central processing of the mind, distinguishing it from perception and cognition. It describes the clear nature of the pure mind that becomes tainted by d

…the end of the succession covering all dimensions of himself, he recovered the key to understanding human nature through all its countless dimensions. At the innermost part of every human being's nature, nested d…

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5 "Bhikkhus, my duties that are of benefit and support to you are now complete. I now wish to remind you that the nature of all living creatures is impermanence and degeneration. Thus, you should cont

"Bhikkhus, my duties that are of benefit and support to you are now complete. I now wish to remind you that the nature of all living creatures is impermanence and degeneration. Thus, you should contin